First, Roobdoon Forum has to commend the creation of regional administrations that is based on “Do-It-Yourself” democracy or “bottom-up approach”.
As a rule of thumb, the renaming of geographic spots should be permitted in instances of preservation of a historical and cultural heritage of the peoples who inhabit in those regions. That is, it can be tolerated for the purposes of the return to the names widely known in the past.
However, the problem is that some of the new regional names seriously require some attention and a formula under which all Somali regions should have an agreed Somali names.
The new administrations, formed in the last two decades, forged names that are new to the Somali ears. They called their entities
Many Somalis do not agree to names that are anglicized or borrowed to replace Somali ones – such as Somaliland, Puntland, and
During the colonial era, it was common to change names of places like streets, towns, and regions just to be named after a colonial officer or even a European town. However, since independence (and before this failed State) Somalis were taking more pride in their roots and heritage.
Giving Somali regions to imported or anglicized Somali names has no real significance that would make it worth to fight and shed blood. However, its usage reflects the continued state of inferiority complex inherited from the colonial period. It also reveals the contradictory thinking of these Somali leaders and intellectuals who manifest a thought that is in favour of Somali causes against the alien culture. They manifest in despising Somali names, on the one hand, and glorify Somali culture and language, on the other.
By using these imported/and anglicized Somali names, the Somali people will remain victims of the backward mentality of these leaders. Instead of perceiving all the richness of the Somali language and literature, these leaders seek to borrow foreign terms, driven by the love of foreign taste.
Adding Salt to Injury
Adding salt to injury, Professor Mohamed Abdi Gandhi made last week another unreasonably arrogant gesture when a new foreign word, Azania*, is named to parts of
It is indisputable that Gandhi is a Somali scholar and he deserves respect. The name
It seems that the new name was intended to appease our neigbour, proving that
Many Jubba residents have already denounced the move and indicated that the new name showed lack of experience and sensitivity on the part of Gandhi and his company. The name
Changing the names is not the only matter in here. The issue is that people have not voted to change the name of their region into something unpronounceable by Somalis. Therefore, many view this new name business as a trick in which a few want to sow discord and spread conflict among Somalis.
Somaliland officials have numerous times offered an explanation for the anglicized name they gave to parts of northern
The Forum stresses that the names Somaliland, Puntland,
Many Somalis want that the regions that are now called “Somaliland” “Puntland”, “
Moreover, because the name Azania is closely associated with southern parts of Africa (from
Did Gandhi choose
The short answer is NO. The names Jubba and Gedo, for instance, are not colonial or foreign names.
Then, why do Gandhi and other revisionists want to obliterate what is truthfully their past and replace it with mythical ones?
The answer is probably that the Somali intellectuals are deeply affected by the scars of the long civil war and subsequently are experiencing a sort of psychological complex (such as westofication, arabization, or afrocentrism). These intellectuals are therefore struggling to obliterate the names and histories of this ancient people called Somalis.
They are imposing their invented or borrowed names and histories on Somali regions, in order to treat anything but Somali names and histories as if it is the only true one. Their adage in geographical names became as synonymous as “the mythical histories and names are much worth than factual names and histories of our settlements, mountains, seas, and rivers”.
In the last two decades, having a foreign taste is not an unknown malady in
Despite the feeble historical records, the Somali oral tradition taught us that ancient Somalis established a unique culture and settlements in which its names have endured. Although Somalis are in fact Muslims and adopted Islamic ways one thousand or so years ago, they have yet a distinctive language and culture that is different from other Muslims.
The Forum says to those Somali scholars, who are charmed by foreign names and feel that they must emulate it: have at least a little faith in your Somali culture.
Roobdoon Forum
Wednesday, April 06, 2011
* Azania is also an academic journal published by the British Institute in Eastern Africa. It focuses on archaeological research in Africa and this year marks its 45th anniversary. In 2009, it has been officially renamed as Azania: Archaeological Research in Africa.
**Note: The Somali writing system is an adaptation of the Roman alphabet (aka Latin alphabet). There are 26 letters and twenty-one of these letters represent consonant sounds (B, T, J, X, KH, D, R, S, SH, DH, C, G, F, Q, K, L, M, N, W, H, Y, `). The remaining five letters (A, E, I, O, U) have the functions of short vowels and the doubling of these vowels represents the long vowels. To note, the Latin letters of Z and P are not in the Somali script and the letters S and B are used instead.
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Somalia`s New Tongue Twisting Names
The Somali intellectuals are deeply affected by the scars of the long civil war and subsequently are experiencing a sort of psychological complex (such as westofication, arabization, or afrocentrism). They are therefore struggling to obliterate the n